Sep 27 2008 - Dawn - In the Name of Faith
In the Name of Faith
by Irfan Hussain
Dawn Sep 27 2008
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IN a moving article on this page (‘Not in the name of faith’, Sept 21), Kunwar
Idris reminded us of the treatment being accorded to the Ahmadis in
Pakistan.
He mentioned the three murders that took place this month in
the aftermath of a television talk-show in which one of the participants said
Ahmadis were ‘wajib-ul-qatal’, or deserving of death.
A few days later,
the Marriott hotel in Islamabad was targeted by a suicide bomber, killing around
60 people, most of them Muslims. Before and since, many other innocent victims
have been murdered in the name of faith. So what do all these deaths have in
common? Two things: firstly, these people are killed because one group believes
it has a monopoly on faith, and anybody who does not subscribe to their version
of it should be killed; and secondly, those who murder in the name of their
faith are rarely caught and punished, unless they are suicide
bombers.
According to Kunwar Idris, 105 Ahmadis have been killed since
the community was declared non-Muslims in 1974. In the recent murders, the
motivation seems to have come from the popular religious talk show, Alim Online,
in which the participants vilified Ahmadis without anybody present explaining or
defending their viewpoint. This kangaroo court was presided over by the smarmy
presence of Dr Amir Liaquat Hussain, who was seen constantly rubbing his hands
in delight during the proceedings, without once interrupting his guests who were
virtually inciting viewers to murder.
When private TV channels began to
sprout across the airwaves, I had high hopes that they would alter the political
and social landscape. Given the power of the medium, it can act as a major agent
of change. However, while many of these channels have challenged the political
establishment, they have seldom questioned the intolerance that holds sway in
our society. Indeed, more often than not, they have reinforced existing
prejudices.
Most analysts and commentators seem to feel that the freedom
of the press is to be used only to criticise the government of the day. But
that’s the easy bit. Although useful, the true test of independence lies in the
ability and willingness to take on rigid beliefs that have resulted in most of
the country remaining backward and ignorant. And this, I am sorry to say, is a
test the Pakistani media have failed.
When I am in Pakistan, I frequently
flip across the spectrum, hoping to see an intelligent, iconoclastic talk-show.
Time after time, I am disappointed. Mostly, guests agree with each other, and
the hosts seldom provoke them by asking tough, probing questions. Even here in
England, the wonders of satellite technology allow me to watch several Pakistani
TV networks, and I am struck by the lack of controversial topics raised in these
programmes.
Over the years, I have received literally hundreds of emails
from readers accusing me of towing the western line over the war against
extremism. I suppose this is the result of arguing consistently that this is not
America’s war, but ours; and irrespective of what Washington does, we need to
fight this battle for our own survival. By and large, this kind of anti-western
sentiment is echoed across our television channels and our print media. Our
talk-show stars and our newspaper pundits sing from the same hymn-book as they
repeat their jingoistic mantra of sovereignty and nationalism.
I can
understand the thought process of the Taliban in their different manifestations
as they wreak mayhem across Pakistan. They believe in a cause, and are willing
to kill and die for it. I happen to abhor everything they stand for, but at
least I know where they are coming from and what they want.
However, what
I cannot grasp is the position so many of our urban elites have adopted. They
appear to want Pakistan to be a modern, prosperous country that is part of the
rest of the world. They also seem to want to live in the 21st century with the
rest of us. So why is it that they think we should not be fighting the Taliban?
Basically, their hatred for America has blinded them to the real threat these
extremists pose. Perhaps they imagine that if western troops were to leave
Afghanistan tomorrow, peace would return to the region overnight.
Wake up
and smell the danger out there. The Taliban want nothing less than the
imposition of the Sharia. And obviously, they are not going to tolerate any
dissent, such as the kind of anti-government commentary so common in the media
today. In a very real sense, our commentariat are making the task of the Taliban
easier. By equating opposition to the Taliban with pro-western opinion, they
are, consciously or unconsciously, preparing the way for an extremist
victory.
Oddly, many of my online critics are women who accuse me of
taking a belligerent line when it comes to fighting the Taliban menace. When I
ask them if they would like to live under a benighted version of Islamic law
such as the one the Taliban imposed in Afghanistan, they immediately say they
don’t. Basically, all these people would like their cake and eat it too. They
want to vent against the Americans, and they want the extremists to stay a long
distance away, too. Sorry, friends, but you have to choose: no neutrals allowed
in this war.
Over the years, intolerance has hardened and become a
murderous element that is now threatening to break up Pakistan. Whether this is
expressed in the form of a truck of explosives detonated outside the Marriott;
an Ahmadi killed because his beliefs do not conform to mainstream orthodoxy; a
Christian attacked on the grounds of his faith; or a Hindu girl kidnapped
because she has no protection in a Muslim state, it all leads back to the same
strain of intolerance that says: ‘I am right, and you are wrong. And because you
are wrong, I have the right to kill you.’
We need to be very clear that
all these everyday examples from contemporary Pakistani society reveal a nation
at war with itself. More than ever before, this violent zeal needs to be fought
by moderates. We need to hear more voices of reason and sanity that oppose the
simplistic, black-and-white worldview of the fundamentalists. And the media has
a duty to promote this peaceful vision.
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